He is able now to plead for more distant salvation and prosperity with all the more fervent confidence. This is like vivat rex, and speaks both a hearty joy for his accession to the crown, an entire satisfaction in his government, and a zealous affection to the interests and honour of it. But the Hebrew form emphatically requires the sense of prayer — “Ah, now, O Jehovah, save, I pray.” John Trapp. Psalms 118:25 - Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. In the joy of the church at the Temple of the body of Christ which arose after the three days of burial, the joy which is here typically expressed in the words: "From with Jahve, i.e., by the might which dwells with Him, is this come to pass, wonderful is it become (has it been carried out) in our eyes," therefore received its fulfilment. KJ21. What is true of him is true of his church also, for whenever she obtains the largest measure of spiritual blessing she is then most inclined to plead for more. Bible students think that the *Jews sang Psalm 118 in a special way. And what would be the object of binding them to the horns of the altar? Why Did Jesus Die? In order that they might not run away?! Hosanna. The *priests said some verses, then the people coming in to the *temple answered them with other verses. Let my soul prosper and be in health, in that peace and righteousness which his government brings. “Give thanks to Yahweh, for he is … Proud member (m) The people pray for the prosperity of David's kingdom, who was the figure of Christ. Save now— The words might seem to be equivalent to the Hebrew form, “Let the king live,” or the old English, “God save the king,” combining both praise and prayer, the life of the king implying the salvation of the people. Clarke's Psalms 118:25 Bible Commentary Save now, I beseech thee - These words were sung by the Jews on the feast of tabernacles, when carrying green branches in their hands; and from the הושיעה נא hoshiah nna, we have the word hosanna. 21:42,45). Scripture: Luke 19:28-40, Psalms 118:25-26, Zechariah 9:9. vv. In the original sense of the Psalm, however, it is the body of Levites and priests above on the Temple-hill who thus receive the congregation that has come up. This is a surprising choice for the Fourth Sunday in Advent. Verse 25. Psalm 118:25 . The meaning of the call is therefore: Bring your hecatombs and make them ready for sacrifice. Zechariah 6:12. All rights reserved. Let David reign! And can אסר עד possibly signify to bind on to anything? She never pants so eagerly for prosperity as when she sees the Lord's doings in her midst, and marvels at them. From 1 Peter 2:6; Romans 9:33, we see how this reference to Christ is brought about, viz., by means of Isaiah 28:16, where Jahve says: Behold I am He who hath laid in Zion a stone, a stone of trial, a precious corner-stone of well-founded founding - whoever believeth shall not totter. Save now, I beseech thee, O Lord, etc. The early church found in Psalm 118 the words of Jesus who remembered his suffering and persecution during Holy Week and who gave thanks for deliverance from the grave on Easter. Home × Home; Bible. Ezra 3:10-11 suggests that Psalm 118 was sung at the founding of the second temple, and when they sang it, they attributed it to David (“according to the ordinance of David king of Israel,” Ezra 3:10). God save our king! The words "unto (as far as) the horns of the altar" have the principal accent. Salem Media Group. Psalm 118 concludes a run of psalms (Psalms 113-118) known as the Egyptian … Continue reading "Commentary on Psalm 118:1-2, 14-24" Commentary on Romans 1:1-7. seven hundred and twelve) that the whole space of the court of the priests was full of them, and the binding of them consequently had to go on as far as to the horns of the altar. From the house of the Lord we bless you. The allusion may be to the shouts usually made at the laying of the foundation or corner stone of any considerable edifice, and at the bringing in the head stone of it; see Ezra 3:11. In that passage it is still more clear than in the passage before us that by the Beth of בּעזרי Jahve is not meant to be designated as unus e multis, but as a helper who outweighs the greatest multitude of helpers. Psalm 106:47 Save us, O LORD our God, and gather us from among the heathen, to give thanks to your holy name, and to triumph in your praise. She would fain take the tide at the flood, and make the most of the day of which the Lord has already made so much. Article Images Copyright © 2020 Getty Images unless otherwise indicated. But how much is then imputed to these words! Barnes' Notes on the Bible. Psalm 122:6 Pray for the peace of Jerusalem: they shall prosper that love you. Psalm 118:25-29 New International Version (NIV) 25 Lord, save us! No indeed, חג denotes the animals for the feast-offering, and there was so vast a number of these (according to Ezra loc. Psalm 56:1-13 (Psalm 56:10; Psalm 56:5, Psalm 56:12) echoes in Psalm 118:6; and in Psalm 118:7 Psalm 54:1-7 is in the mind of the later poet. Psalms 118:25-27. Strange though it may seem, he who cries for salvation is already in a measure saved. It has a glorious history.). Copyright © 2020, Bible Study Tools. Learn more today! The very children who could wave the palm branches were expected to take part in the solemnity (Mishna, Succah, 3. Try it free for 30 days! 1 of 1. that his loving kindness endures forever. Send now prosperity - Give success; be favorable. God had interposed, and now the prayer is, that there might be continued and uninterrupted prosperity; that as the tide had begun to turn in the psalmist's favor, it might recede no more; that the calamities and woes which he had experienced might not be repeated. The day of David's enthronement was the beginning of better times for Israel; and in a far higher sense the day of our Lord's resurrection is a new day of God's own … Reflect and Connect . Chrysostom interprets this: στεφανώματα καὶ κλάδους ἀνάψατε τῷ ναῷ, for Montfaucon, who regards this as the version of the Sexta, is in error.). Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible Engagement ; Study. Let the church be built up: through the salvation of sinners may the number of the saints be increased; through the preservation of saints may the church be strengthened, continued, beautified, perfected. Lord, grant us success! 1. Psalm 118:3 "Let the house of Aaron now say, that his mercy [endureth] for ever." To the horns?! Psalm 118:25-26. Rabban Gamaliel and R. Joshua were observed by R. Akiba to wave their branches only at the words, "Save now, we beseech thee" (Mishna, Succah, 3. Hosanna signifies, "Save now, I beseech thee." This is the Lord’s doing — This strange event is the work of God, a peculiar effect of his omnipotent wisdom, performed not only without the help, but against all the artifices and forces of man. Topical Index; Devotionals; Reading Plans; Newsletters; More Resources; Apps; Store. But such a "binding to" is unheard of. Send now prosperity,. Benson Commentary Psalm 118:23. Psa 118:26 - Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. So even Hitzig and others render it. Save now, I beseech thee, O LORD. --G.R. Psa 118:27 - God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. The people waved branches to honor the Lord. Related Content. This was the peculiar shout of the feast of tabernacles; and so long as we dwell here below in these tabernacles of clay we cannot do better than use the same cry. It reads, "With boughs in hand, join in the festal procession up to the horns of the altar." At the altar the worshiper would give…thanks (cf. Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity. Second Reading. The cry of the multitudes as they thronged in our Lord's triumphal procession into Jerusalem ( Matthew 21:9 Matthew 21:18 Mark 11:9 Mark 11:15 John 12:13) was taken from this Psalm, from which they were accustomed to recite Ps 118:25-26 at the Feast of Tabernacles. Blessed is he who comes in the name of the LORD! Verse 25. This was done at the recitation of Psalms 118:1 Psalms 118:29 ; but according to the school of Hillel, at the words "Save now, we beseech thee." With the Hebrews salvation is a wide word, comprising all the favours of God that may lead to preservation; and therefore the Psalmist elsewhere extends this act both to man and beast, and, as if he would comment upon himself, expounds swson save, by euodwson? EXPOSITION. The God of Israel has given this turn, so full of glory for His people, to the history. Please note the comments on this Psalm from The Bible Knowledge Commentary. Kurtz answers: "For the building which the heathen world considers it to be its life's mission and its mission in history to rear, viz., the Babel-tower of worldly power and worldly glory, they have neither been able nor willing to make use of Israel...." But this conjunction of ideas is devoid of scriptural support and without historical reality; for the empire of the world has set just as much value, according to political relations, upon the incorporation of Israel as upon that of every other people. But on the seventh day they marched seven times round the altar, shouting meanwhile the great Hosannah to the sound of the trumpets of the Levites (Lightfoot, Temple Service, 16. Our Lord Jesus himself pleads for the salvation and the prosperity of his chosen; as our Intercessor before the throne he asks that the heavenly Father would save and keep those who were of old committed to his charge, and cause them to be one through the indwelling Spirit. 26 Blessed is he who comes in the name of the Lord. Read Psalm 118:26 commentary using The Treasury of David. In the light of this Messianic prophecy of Isaiah Psa 118:22 of our Psalm also comes to have a Messianic meaning, which is warranted by the fact, that the history of Israel is recapitulated and culminates in the history of Christ; or, according to John 2:19-21 (cf. When a psalm is divided up, like the one for this Sunday (verses 1-7, 17-19), the integrity of the psalm is lost. In connection with this only indirect reference of the assertion to Israel we avoid the question - perplexing in connection with the direct reference to the people despised by the heathen - how can the heathen be called "the builders?" Let him have the acclamations of the people as is usual at the inauguration of a prince; let every one of his loyal subjects shout for joy, "Save now, I beseech thee, O LORD." Psa 118:25 - Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Hengstenberg and von Lengerke at least disconnect the words "unto the horns of the altar" from any relation to this precautionary measure, by interpreting: until it (the animal for the festal sacrifice) is raised upon the horns of the altar and sacrificed. Contributed by Geoffrey Foot on Mar 24, 2018 | 2,955 views. forte conj. Verse 25. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the … Lord, save me, I beseech thee; let this Saviour be my Saviour; and in order to that my Ruler: let me be taken under his protection, and owned as one of his willing subjects. The people coming in said, "Open the gates", (verse 19). (Note: Symmachus has felt this, for instead of συστήσασθε ἑορτὴν ἐν τοῖς πυκάζουσιν (in condensis) of the lxx, he renders it, transposing the notions, συνδήσατε ἐν πανηγύρει πυκάσματα. LORD, grant us success! Learn more. Discussion Questions for Advent 4A . cit. Joseph Hall. Whatever the original historical setting of this Psalm, it had come to be used in first century rabbinical Judaism as a welcoming ceremony for the pilgrims entering the city for Passover. It is easier in verses 19-20. Psalm 117 Psalm 119 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. 12/19/2010. The priests and … Denomination: Nazarene. Try it for 30 days FREE. Our thanksgivings on earth must always be accompanied with prayers for further mercies, and the continuance of our prosperity; Our hallelujahs with hosannas. Save now, I beseech thee, O Lord … - The word save here seems to be used in the general sense of imploring the divine interposition and mercy. We can hear Isaiah 25:9 sounding through this passage, as above in Psalm 118:19., Isaiah 26:1. California - Do Not Sell My Personal Information. The lxx renders συστήσασθε ἑορτὴν ἐν τοῖς πυκάζουσιν, which is reproduced by the Psalterium Romanum: constituite diem solemnem in confrequentationibus, as Eusebius, Theodoret, and Chrysostom (although the last waveringly) also interpret it; on the other hand, it is rendered by the psalterium Gallicum: in condensis, as Apollinaris and Jerome (in frondosis) also understand it. Learn more Start my trial Back . Save now, I beseech thee, O LORD. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Psalms 72:3 . On the ground of the fact that Jahve has proved Himself to be אל, the absolutely mighty One, by having granted light to His people, viz., loving-kindness, liberty, and joy, there then issues forth the ejaculation, "Bind the sacrifice," etc. Psalm 118:22 points back to that disheartened disdain of the small troubles beginning which was at work among the builders (Ezra 3:10) at the laying of the foundation-stone, and then further at the interruption of the buidling. Tools. Save. Print All Text Print All Commentary . Whence must it come? Tools. O LORD, I beseech thee, send now prosperity. הושׁיעה is accented regularly on the penult., and draws the following נא towards itself by means of Dag. ; הצליחה on the other hand is Milra according to the Masora and other ancient testimonies, and נא is not dageshed, without Norzi being able to state any reason for this different accentuation. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. The school of Shammai, on the contrary, say it was at the words, "Send now prosperity." Further, if what is meant is Israel's own despising of the small beginning of a new ear that is dawning, it is then better explained as in connection with the reference of the declaration to Jesus the Christ in Matthew 21:42-44; Mark 12:10., Acts 4:11 (ὑφ ̓ ὑμῶν τῶν οἰκοδομούντων), 1 Peter 2:7, the builders are the chiefs and members of Israel itself, and not the heathen. This was sung by the Jewish children when Christ made his … None can so truly cry, "Save, I beseech thee," as those who have already participated in salvation; and the most prosperous church is that which most imploringly seeks prosperity. Whedon's Commentary on the Bible. William Aldis Wright, in "Smith's Dictionary of the Bible," 1863. (Note: The verse, "This is the day which the Lord hath made," etc., was, according to Chrysostom, an ancient hypophon of the church. (Note: Kurtz, in combating our interpretation, reduces the number of the weeping ones to "some few," but the narrative says the very opposite.). This mountain God has made into a plain, and qualified Zerubbabel to bring forth the top and key-stone (האבן הראשׁה) out of its past concealment, and thus to complete the building, which is now consecrated amidst a loud outburst of incessant shouts of joy (Zechariah 4:7). Psalm 118 does not name an author in its title, but there is reason to believe it was King David, the Sweet Psalmist of Israel. God will send it, but his people must pray for it. (translation: King James Version) (translation: King James Version) 中文 čeÅ¡tina Deutsch italiano Nederlands français ქართული ენა 日本語 한국어 português Pyccĸий Srpski, Српски Español svenska It is so dear a title of God, that the prophet cannot have enough of it. On each of the seven days during which the feast lasted the people thronged the court of the temple, and went in procession about the altar, setting their boughs bending towards it; the trumpets sounding as they shouted Hosannah. 2). now! This probably refers to a custom at the Feast of Tabernacles. Save now, I beseech Thee, O Lord; O ... With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. Ingram Cobbin. In the mouth of the people welcoming Jesus as the Messiah, Hoosanna' was a "God save the king" (vid., on Psalm 20:10); they scattered palm branches at the same time, like the lulabs at the joyous cry of the Feast of Tabernacles, and saluted Him with the cry, "Blessed is He who cometh in the name of the Lord," as being the longed-for guest of the Feast (Matthew 21:9). On that occasion the great Hallel, consisting of Psalms 113-118 was chanted by one of the priests, and at certain intervals the multitudes joined in the responses, waving their branches of willow and palm, and shouting as they waved them, Hallelujah, or Hosannah, or, "O LORD, I beseech thee, send now prosperity." Home × Home; Bible. From the custom of waving the boughs of myrtle and willow during the service the name Hosannah was ultimately transferred to the boughs themselves, so that according to Elias Levita (Thisbi. 15; Matthew 21:15 ). That rejected (disdained) corner-stone is nevertheless become ראשׁ פּנּהּ, i.e., the head-stone of the corner (Job 38:6), which being laid upon the corner, supports and protects the stately edifice - an emblem of the power and dignity to which Israel has attained in the midst of the peoples out of deep humiliation. Lord, grant us success! Thus then in this instance A. Lobwasser renders it comparatively more correctly, although devoid of taste: "The Lord is great and mighty of strength who lighteneth us all; fasten your bullocks to the horns beside the altar." Verses 1-18 It appears here, as often as elsewhere, that David had his heart full of the goodness of God. Psalm 117 Psalm 119 ... including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. Jesus died a very brutal death and Christian know that by his death we have life. O LORD, we pray, give us success! It is not נפלאת but נפלאת, like הבאת in Genesis 33:11, קראת from קרא equals קרה in Deuteronomy 31:29; Jeremiah 44:23, קראת from קרא, to call, Isaiah 7:14. Verse 25. A new era has commenced. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Verse 25. C. Significance of the triumph (118:22-29) ... For the psalmist, Psalm 118:25-29 spoke of the procession coming to the temple to worship, and the one coming “in the name of the Lord” was the worshiper. Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible … Psalm 118 is the customary Psalm for the Isru-chag of all מועדים.). Perpetually let us pray that our glorious King may work salvation in the midst of the earth. Verse 25. It is not easy to see who said what in verses 1-18. Learn more. Verse 25. In that passage it is still more clear than in the passage before us that by the Beth of בּעזרי Jahve is not meant to be designated as unus e multis, but as a helper who outweighs the greatest multitude of helpers. ), still more accurately by the fact, that He who in His state of humiliation is the despised and rejected One is become in His state of glorification the eternal glorious Temple in which dwelleth all the fulness of the Godhead bodily, and is united with humanity which has been once for all atoned for. Give thanks to the LORD, for he is good; his love endures forever. Psalm 56:1-13 (Psalm 56:10; Psalm 56:5, Psalm 56:12) echoes in Psalm 118:6; and in Psalm 118:7 Psalm 54:1-7 is in the mind of the later poet. Hosannah, save thy people, O LORD, and send them now prosperity, Ps 118:25. Or as we who live in these latter days interpret it, -- Let the Son of David live for ever, let his saving help go forth throughout all nations. It may seem strange that, returning from victory, flushed with triumph, the hero should still ask for salvation; but so it is, and it could not be otherwise. 25. Tools. The words "unto (as far as) the horns of the altar" have the principal accent. Commentary on Psalm 118:19-29 (Read Psalm 118:19-29) Those who saw Christ's day at so great a distance, saw cause to praise God for the prospect. The urgency of the prayer, "now -- now" -- now that the gates of righteousness are open, now that the foundation stone is laid, now that the gospel day has come -- now, Lord! Psalm 118:25. When all our Saviour's work and warfare were ended, his intercession became even more prominently a feature of his life; after he had conquered all his foes he made intercession for the transgressors. 26 Blessed is he who comes in the name of the LORD. How can we obtain it? And even further on there towered aloft before Zerubbabel, the leader of the building, a great mountain; gigantic difficulties and hindrances arose between the powerlessness of the present position of Zerubbabel and the completion of the building of the Temple, which had it is true been begun, but was impeded. 19, 21) and acknowledge the Lord God for His … O Lord, I beseech thee, send now prosperity, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Salvation had been given, and therefore it is asked for. Prayer should always be an entreating and beseeching. Psalm 118 is the psalm of psalms for the Easter season. Dear … Save us, we pray, O LORD! Now at length the veil is removed, and his people say, Blessed be he that cometh in the name of the Lord, Ps 118:26. Ainsworth (1627) correctly renders: "unto the hornes, that is, all the Court over, untill you come even to the hornes of the altar, intending hereby many sacrifices or boughs." His humiliation; he is the Stone which the builders refused: they would go on in their building without him. We plead also for ourselves that the Lord would save us, deliver us, and continue to sanctify us. Matt. Psalm 118 is the customary Psalm for the Isru-chag of all מועדים.) Clarke's Commentary on the Bible Save now, I beseech thee - These words were sung by the Jews on the feast of tabernacles, when carrying green branches in their hands; and from the הושיעה נא hoshiah nna, we have the word hosanna. This was omitted in the acclamations of the multitude that attended the Saviour Matthew 21:9; but it is eminently an appropriate prayer to be used in connection with his coming - since his coming, whether to the world, to an individual, to a church, or to a community, brings the highest kind of "prosperity" in its train. The NIV of Psalm 118:27 b gives a better rendering of the Hebrew text than the NASB. Send me an interest in that prosperity which his kingdom brings with it to all those that entertain it. O Lord, I beseech thee, send now prosperity; to our King: give him success in all his undertakings, and victory over all his enemies; may the pleasure of the Lord prosper in his hands; may his Gospel run and be glorified, and be spread all over the world, and multitudes bow to the sceptre of his kingdom; may his kingdom be enlarged, and his dominion be from sea to sea; and may this spiritual building rise, and be brought to perfection, of which he is the foundation and chief corner stone. Niv ) 25 LORD, save us, deliver us, and therefore it is so dear a title God... Psalms for the Easter season for it would give…thanks ( cf 2018 | 2,955.! Choice for the Isru-chag of all מועדים. ) ; Keyword Search ; Available Versions ; Audio ;!, who was the figure of Christ his … Psalms 118:25-27 John Gill 's of! Here, as often as elsewhere, that the * Jews sang Psalm 118 is day. An email with steps on how to reset your password the real meaning behind God Word. 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